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When the carved iconostasis was being installed in the chu rch o f St. John

the Baptist, the old XVI century icons were transferred to the chu rch of

Archangel Gabriel. In 1922 some of the icons were brought to the Russian

museum in St. Petersburg. 13 out of the 15 deisis icons, including the main

cathedral icon o f «St. John the Baptist» depicted as the angel o f the desert

with scenes from his life are now kept there. Two partially preserved icons

from this iconostasis, «St. Basil the Great» and «Martyr George», belong to

the Kirillov museum.

The XVI century icons from the church of St. John the Baptist are works

o f very fine art. The features of Moscow painting a little comp licated by the

influence of o ther artistic centers can be clearly felt in them.

The building o f the church o f St. John the Baptist began the forming of

the smaller I v a n o v s k i m o n a s t e r y near the main Uspenski

monastery named after the main cathedral of the Dormition. Ivanovski m on ­

astery was subordinate to the bigger monastery and in the XVII cen tu ry was

merged with it. It is said in ancicnt documents, that «wretched elders fed by

the big monastery live in the smaller cloister».

In 1560, soon after the forming of the smaller monastery, its own r e -

f e c t e y r y c h a m b e r w i t h t h e c h u r c h o f S t . S e r g i ­

u s R a d o n e z h s k i and a c h a p e l o f D i o n y s i u s G l u -

s h i t s к i was built there.

Because o f the small size o f the hill the refectory was erected on its steep

south slop, so that the «podk!et» storey was hidden by earth from the north.

The general composition of the monument resembled the refectory with the

chu rch of the Presentation of the Uspenski monastery: the same a rrange ­

men t o f the ce llar’s chamber, the single-piered hall and the chu rch with an

altar placed on one axis. But the church of St. Sergius and the refectory

greatly differed from its predecessor in architecture. The refectory is cov ­

ered by a two-slope roof with a single gable on the western facade. A little

later in the end of the XVI century, a tier of bells was erected above the

chu rch itself. It looked out in the south, east and no rth directions with big

open arches. The church was crowned by a single row of small kokoshniki

and two cupolas, the lesser of which was placed at the sou th -eastern corner

o f the main volume.

The chu rch of St. Sergius was sparingly decorated. Its general compo s i­

tion and some details demonstrate features unusual to XVI cen tury stone

refectories, but common to wooden architecture (a rectangular altar, w in ­

dows between the church and the refectory chamber). It seems that th is is

one o f the first independent structures of the then little experienced local

stonemasons.

Soon after the refectory was built its south wall began to slip and cracks

appeared in the walls and vaults. In 1652 monastery stonemasons led by

Apprentice o f masonry Kirill Serkov partly replaced the brickwork o f the

south wall o f the refectory and its vaults. They also raised several huge stone

buttresses to support the slipping south wall. The windows o f the refectory

chambe r were hewn wider. Since then the monumen t was more th an once

altered. In the XIX century there were made windows with two narrow o p e n ­

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